This is a remarkably insightful article from City Post by Theodore Dalrymple. I have to share it here – I have not read such a comprehensive piece on Islam before. I hope that everyone reading this blog gets as much from this as I do. I read the following article on the Church and State site but it was first published in City Post – a quarterly review published by The Manhattan Institute.
Editor’s note: “When Islam Breaks Down” was named the best journal article of 2004 by David Brooks in the New York Times.
There are so many appropriate quotes to be taken from this article – I have chosen this one:
‘Is there an essential element that condemns the Dar al-Islam to permanent backwardness with regard to the Dar al-Harb, a backwardness that is felt as a deep humiliation, and is exemplified, though not proved, by the fact that the whole of the Arab world, minus its oil, matters less to the rest of the world economically than the Nokia telephone company of Finland?
I think the answer is yes, and that the problem begins with Islam’s failure to make a distinction between church and state. Unlike Christianity, which had to spend its first centuries developing institutions clandestinely and so from the outset clearly had to separate church from state, Islam was from its inception both church and state, one and indivisible, with no possible distinction between temporal and religious authority. Muhammad’s power was seamlessly spiritual and secular (although the latter grew ultimately out of the former), and he bequeathed this model to his followers. Since he was, by Islamic definition, the last prophet of God upon earth, his was a political model whose perfection could not be challenged or questioned without the total abandonment of the pretensions of the entire religion.’
If I were to continue from this quote, I would mention the intractable problems that Islam faces but Dalrymple has written so lucidly that his words are the ones to read.