Much as a very large part of me wants to curl up and become a xenophobe and a religiphobe, I do not want to cloud my vision to what is actually going on.
The senseless and violent assassinations of 12 people, including the two policemen charged with security, at Charlie Hebdo in Paris today leaves all of us numb, with developing anger, sadness and a sense of impotence that no amount of throwing something at the wall will satisfy.
We all remember the Danish cartoons, the people who were killed, the movie made by Hirsi Ali and Van Gogh, the fatwa that sent Rushdie to America for safety, and other atrocious killings. We have witnessed beheadings by terrorists of harmless journalists and aid workers posted on the internet for all to see.
We are all aware of what is definitely an upsurge in Islam-related bombings, suicide bombings, stabbings and the appalling murder in full daylight of a soldier with the perpetrators sending their dreadful message on video tape while waving blood stained hands and machetes on air.
You can go onto YouTube and find video after video after video of Islamic would-bes if they could-bes ranting and raving about the immediate world domination by Islam and the beheadings of all those who refuse to submit to the religious edicts.
All these acts are aimed at creating a miasma of fear with the aim of subjection.
There are those who insist that European countries start to repel intended immigrants if they come from war-torn Arabic or African states. There have been incidents in The Netherlands, Denmark, France, the UK and so many other countries. Here is an image; an analysis of Islamic terrorism gleaned from 12 years data collection. I can’t attest to any accuracy, obviously. It is disturbing, none-the-less.
Distribution of Islamic terrorism using collected from 2001 to 2012
I have to say, to any reader not familiar with me, that I have a decided antipathy to any and all religion as it is practised, proselytised and imposed. Historically religion has dominated societies and we are still trying to shake ourselves and our societies free of religious shackles. Not an easy task. As secularism grows and has a greater voice in the media (and there are many media these days), the more insular, dogmatic and hard line religions fight back. They cross the line when they resort to murder, terrorism, mutilation, mass killings etc.
It is very easy to satirise Pat Robertson with his loopy Christianity, or any of the way over the top religious charlatans who fleece gullible people. Not so easy to relegate Islamic extremism to the asylum ward.
There is an enormous movement of Muslims into Europe – Europe that has seen bloody religious wars and has no stomach for them. But Europe is worried by the growing ant-Islamic sentiments venting there.
Any reading of the histories of any/all religions shows the intolerance and internecine flavour that attends them.
I have a friend who has, for years, eschewed criticism of religion partly because it goes nowhere. Just words. However today, he has posted an essay that Christopher Hitchens wrote for Slate in 2006 and I reproduce it in full here with the introduction by Slate on today’s atrocity:
The case for mocking religion
By Christopher Hitchens
On Wednesday, gunmen attacked the offices of the French satirical magazine Charlie Hebdo, killing 12. The magazine was known for printing images of the prophet Mohammed, including the 2005 cartoons that originally ran in the Danish newspaper Jyllands-Posten, leading to widespread violence. In February 2006, Christopher Hitchens addressed that controversy in his inimitable way. His article is reprinted below:
As well as being a small masterpiece of inarticulacy and self-abnegation, the statement from the State Department about this week’s international Muslim pogrom against the free press was also accidentally accurate.
“Anti-Muslim images are as unacceptable as anti-Semitic images, as anti-Christian images, or any other religious belief.”
Thus the hapless Sean McCormack, reading painfully slowly from what was reported as a prepared government statement. How appalling for the country of the First Amendment to be represented by such an administration. What does he mean “unacceptable”? That it should be forbidden? And how abysmal that a “spokesman” cannot distinguish between criticism of a belief system and slander against a people. However, the illiterate McCormack is right in unintentionally comparing racist libels to religious faith. Many people have pointed out that the Arab and Muslim press is replete with anti-Jewish caricature, often of the most lurid and hateful kind. In one way the comparison is hopelessly inexact. These foul items mostly appear in countries where the state decides what is published or broadcast. However, when Muslims republish the Protocols of the Elders of Zion or perpetuate the story of Jewish blood-sacrifice at Passover, they are recycling the fantasies of the Russian Orthodox Christian secret police (in the first instance) and of centuries of Roman Catholic and Lutheran propaganda (in the second). And, when an Israeli politician refers to Palestinians as snakes or pigs or monkeys, it is near to a certainty that he will be a rabbi (most usually Rabbi Ovadia Yosef, the leader of the disgraceful Shas party) and will cite Talmudic authority for his racism. For most of human history, religion and bigotry have been two sides of the same coin, and it still shows.
Therefore there is a strong case for saying that the Danish newspaper Jyllands-Posten, and those who have reprinted its efforts out of solidarity, are affirming the right to criticize not merely Islam but religion in general. And the Bush administration has no business at all expressing an opinion on that. If it is to say anything, it is constitutionally obliged to uphold the right and no more. You can be sure that the relevant European newspapers have also printed their share of cartoons making fun of nuns and popes and messianic Israeli settlers, and taunting child-raping priests. There was a time when this would not have been possible. But those taboos have been broken.
Which is what taboos are for. Islam makes very large claims for itself. In its art, there is a prejudice against representing the human form at all. The prohibition on picturing the prophet—who was only another male mammal—is apparently absolute. So is the prohibition on pork or alcohol or, in some Muslim societies, music or dancing. Very well then, let a good Muslim abstain rigorously from all these. But if he claims the right to make me abstain as well, he offers the clearest possible warning and proof of an aggressive intent. This current uneasy coexistence is only an interlude, he seems to say. For the moment, all I can do is claim to possess absolute truth and demand absolute immunity from criticism. But in the future, you will do what I say and you will do it on pain of death.
I refuse to be spoken to in that tone of voice, which as it happens I chance to find “offensive.” (By the way, hasn’t the word “offensive” become really offensive lately?) The innate human revulsion against desecration is much older than any monotheism: Its most powerful expression is in the Antigone of Sophocles. It belongs to civilization. I am not asking for the right to slaughter a pig in a synagogue or mosque or to relieve myself on a “holy” book. But I will not be told I can’t eat pork, and I will not respect those who burn books on a regular basis. I, too, have strong convictions and beliefs and value the Enlightenment above any priesthood or any sacred fetish-object. It is revolting to me to breathe the same air as wafts from the exhalations of the madrasahs, or the reeking fumes of the suicide-murderers, or the sermons of Billy Graham and Joseph Ratzinger. But these same principles of mine also prevent me from wreaking random violence on the nearest church, or kidnapping a Muslim at random and holding him hostage, or violating diplomatic immunity by attacking the embassy or the envoys of even the most despotic Islamic state, or making a moronic spectacle of myself threatening blood and fire to faraway individuals who may have hurt my feelings. The babyish rumor-fueled tantrums that erupt all the time, especially in the Islamic world, show yet again that faith belongs to the spoiled and selfish childhood of our species.
As it happens, the cartoons themselves are not very brilliant, or very mordant, either. But if Muslims do not want their alleged prophet identified with barbaric acts or adolescent fantasies, they should say publicly that random murder for virgins is not in their religion. And here one runs up against a curious reluctance. … In fact, Sunni Muslim leaders can’t even seem to condemn the blowing-up of Shiite mosques and funeral processions, which even I would describe as sacrilege. Of course there are many millions of Muslims who do worry about this, and another reason for condemning the idiots at Foggy Bottom is their assumption, dangerous in many ways, that the first lynch mob on the scene is actually the genuine voice of the people. There’s an insult to Islam, if you like.
The question of “offensiveness” is easy to decide. First: Suppose that we all agreed to comport ourselves in order to avoid offending the believers? How could we ever be sure that we had taken enough precautions? On Saturday, I appeared on CNN, which was so terrified of reprisal that it “pixilated” the very cartoons that its viewers needed to see. And this ignoble fear in Atlanta, Ga., arose because of an illustration in a small Scandinavian newspaper of which nobody had ever heard before! Is it not clear, then, that those who are determined to be “offended” will discover a provocation somewhere? We cannot possibly adjust enough to please the fanatics, and it is degrading to make the attempt.
Second (and important enough to be insisted upon): Can the discussion be carried on without the threat of violence, or the automatic resort to it? When Salman Rushdie published The Satanic Verses in 1988, he did so in the hope of forwarding a discussion that was already opening in the Muslim world, between extreme Quranic literalists and those who hoped that the text could be interpreted. We know what his own reward was, and we sometimes forget that the fatwa was directed not just against him but against “all those involved in its publication,” which led to the murder of the book’s Japanese translator and the near-deaths of another translator and one publisher. I went on Crossfire at one point, to debate some spokesman for outraged faith, and said that we on our side would happily debate the propriety of using holy writ for literary and artistic purposes. But that we would not exchange a word until the person on the other side of the podium had put away his gun. (The menacing Muslim bigmouth on the other side refused to forswear state-sponsored suborning of assassination, and was of course backed up by the Catholic bigot Pat Buchanan.) The same point holds for international relations: There can be no negotiation under duress or under the threat of blackmail and assassination. And civil society means that free expression trumps the emotions of anyone to whom free expression might be inconvenient. It is depressing to have to restate these obvious precepts, and it is positively outrageous that the administration should have discarded them at the very first sign of a fight.
In the Wall Street Journal today there is this:
Salman Rushdie, whose book “The Satanic Verses” prompted Iran’s Ayatollah to issue a fatwa on him in 1989, responded to Wednesday’s shooting attack at the Paris offices of French satirical magazine Charlie Hebdo. His statement:
“Religion, a mediaeval form of unreason, when combined with modern weaponry becomes a real threat to our freedoms. This religious totalitarianism has caused a deadly mutation in the heart of Islam and we see the tragic consequences in Paris today. I stand with Charlie Hebdo, as we all must, to defend the art of satire, which has always been a force for liberty and against tyranny, dishonesty and stupidity. ‘Respect for religion’ has become a code phrase meaning ‘fear of religion.’ Religions, like all other ideas, deserve criticism, satire, and, yes, our fearless disrespect.” –Salman
What to do about this stuff?? I don’t know. It is no use crying to ‘get rid of them’ from ‘our’ country(ies). The problems with terrorist Islam is not going to go away soon. Each incident has to be dealt with as it happens. The US has immigrants sign a paper stating they will not bring harm to the US or they face being deported. That still only works on an individual incident and perpetrator basis.
There is a lot of money brought into different countries from oil-rich Arabic and Islamic states. Populations have become dependent on the products that oil provides. There appears to be no political will to cut off potential political funding by taking any sort of strong stance on immigrants, even if there is a suspicion that said immigrant may be problematic.
Has anyone arrived at a logistical and reasonable solution to this seemingly growing problem of religio/political terrorism? Not a polemic but a solution that can be realistically implemented? In any case, I am with Rushdie and Hitchens – mock all religious stupidity, and tyranny. The pen has to be mightier than the sword. Well – more people can write and make cartoons than can wield the sword.